Saturday, August 9, 2014

Some Advice on the Class


Let’s talk about our class.

This will be a genuine college class.  That means, among other things, that I will expect you to take responsibility for yourself in the course.  If you have a question about the syllabus, or about assignments, etc., try to figure out the answer for yourself, or ask another student in the class, before you ask me.  If you ask me, and my correct answer is:  “It is in the syllabus” or “Re-read the directions”, you will sink in my estimation.  This does not mean that I am not willing to help; it means rather that I help those who help themselves. 

I will not accept late assignments, except upon proof of a University-approved excuse.  That proof must be provided, in an acceptable form, on the next day that the student returns to class.  Any proof presented later than that, unless I have explicitly approved it, will no longer count. 

As you no doubt realize—at least sometimes—the primary reason why students want or need to turn in late work is not actually illness, it is procrastination.  So, plan ahead.  Do not put yourself in position to be submitting your paper (on Canvas) scant minutes before it is due.  Canvas glitches; computers fail.  Be ready to submit the assignment early enough that you can still meet the deadline even if Canvas stalls, even if your hard drive gives up the ghost or even if the lights go out in the Library.  I will open assignments early enough for this to be easy to do. 

You become an adult by acting like an adult and by being treated like one.

I expect steady, engaged work on your part—outside of class.  To work at the level I expect, you will need to put in ten hours or so a week outside of class, reading and writing.  My lectures will not assume that you understand everything you read, but they will assume that you have made a real effort to understand.  In particular, I will expect you to have gotten familiar with each text, to know the basic structure of it and to find passages in it quickly.  I will expect you to know the text’s title, section headings, etc.  For example, I will expect you to know the various speakers in Platonic dialogues, to be able to spell their names, to know the facts about them, if any, that Plato (or the editor) supplies, to know where the dialogue takes place (e.g., the Agora).   

There is no substitute for faithful daily work throughout the term.

But more than doing the reading, you must make time to reflect on it.  Doing the reading in a philosophy course means doing the philosophy that is on the page.  You cannot read a page of philosophy as you do a page of the newspaper (to find out what happened, to get the news, collect some information).  A page of philosophy is more like a workout video.  It is not simply to be watched (i.e., read) but to be enacted, imitated, performed.  You follow along, concurrently doing the exercises as well as you can.  You cannot, in other words, just read about what Plato thought; you must (try to) think his thoughts.  To do this, you must read with pen or pencil in hand, asking yourself questions and trying to answer them, noting things you do not understand.  And then you need to shut the book, give yourself a little time away from it, and then, without consulting the book, think your way through what you read.  Work to make the text come alive in you.  

Philosophy is not information, and it cannot be learnt as information is learnt.

I expect participation in class.  Speak up.  Take part.  Ask questions.  Just as you cannot simply read a page of philosophy and understand, you cannot just listen to a lecture and understand.  You must interact with me.  (And with each other.)  Class should be a living, even if limping, Platonic dialogue.  Do not fear being mistaken.  Do not fear looking stupid.  Philosophy makes fools of us all—and fairly regularly.  I will have my bad days.  Show some passion, risk something:  talk.